Invisible Glues of Spirit

If culture is a reflection of the internal spiritual then the processes in the externalising culture must necessarily be confirmations which enable the most natural and healthful expansions for interests of the spirit. These are expansions and improvements upon the invisible glues that hold societies together. A community is not merely a group of people living in proximity; it is a collective of families bound by shared history, common goals, earned respect, high expectations, and belonging. This is where the most good can be accomplished. Universals will never be achieved outside of particulars, and anything forced in universals is false: ultimately these turn people away from universals which is the actual outcome in modern dissolution, as well as the purpose of those at the top of the demonic international corporate machines.

In a world increasingly defined by individualism and fragmentation, the strength of community becomes more vital than ever. God’s plans revolve around the natural forms of organisation He created, and this should be obvious. When we lose sight of our neighbours, when we prioritise seeming to be correct and universal over collective well-being and actually assisting people toward universals, then power becomes a hollow concept. When it becomes hollowed, it turns people against universals. It is not enough to have laws ostensibly protecting us and forcing us to be something we are not; we must have communities that care for us genuinely in such a way which is true, not forced, and most righteous. To repeat, nothing in this can be forced.

Consider the contrast between two cities: one where people gather in public spaces, where local traditions are celebrated, and where everyone has a stake in the future of their neighbourhood. Another city where individuals are isolated, where distrust permeates every interaction, and where the only currency is transactional relationships. Which one possesses true power? The answer lies in the strength of its community. This is something divine and noumenal in fair and natural cultural advancement. Shame on those who would use God’s language to argue against community, and for dissolution. Such people choose a power outside of God, a truly demonic agency which works against God’s greatest plans.

This is power which comes from truly universalising particulars, rather than forcing them into situations which bring about only hatreds and discontent. To build upon power in community, we must invest in local initiatives, encouraged cooperation, foster collaboration, and create environments where people can come together to solve problems within the contexts of their very real cultural heritage. These are the things that open up the heart to the value of good and the best universals. Community is not a passive state; it is an active force that demands participation, empathy, and sacrifice. It is through community that we find not only purpose but the strength to endure, and hope by a future for our descendants.