Anti-Humanism in Disguise Now we come to one of the most pernicious existentialism’s children: “anti-racism,” so-called, which has become so powerful in the West, despite its basic confusion. At first glance, it may seem like a noble pursuit couched as a campaign against the injustices wrought by prejudice and discrimination. However, beneath its surface lies…
Communication In Depth and Shallow; Discourse as Skill Logical positivism rejects metaphysics in our material reality and insists upon empirical verification; and the philosophical and spiritual arguments are founded upon discourse. So then it must be asked, can truth ever be known without language? Kierkegaard, with his focus on subjective experience, would likely dismiss this…
Critique of Kierkegaard Within Manteia Manteic theory ontology (as part of Resurrexit Spiritus) posits that imagination and rationality are not opposites but co-dependent forces, a synthesis that allows for a deeper understanding of reality. Yet Kierkegaard, in his rejection of Hegelianism, often dismissed reason as a mere tool of the intellect, incapable of grasping the…
Reconciling Objective and Subjective If Heidegger’s existentialism sought to reconcile a perspective of Christian theology with the modern age’s fragmented self, Kierkegaard took a different path, one that rejected even the idea of universal truths in favour of the individual, as the sole arbiter of meaning and beauty. Is this not a structure built on…
Going to be focusing upon this series for a bit due to the extent of the arguments I must make. There is much to say on this topic, as well as confusion, so my efforts here are fruitful, especially at this moment in history when our task will be to expose self-obsessive materialists to the…
Heidegger’s Position as Christianity in Existential Disguise Is Martin Heidegger’s philosophy merely an existentialist echo of Christian theology, or is it something altogether different? This idea reveals a fascinating tension, a kind of philosophical Babel in which there is a merging of sacred ideas with the secular. Heidegger once aspired to be a Jesuit priest…
Identify the Patterns of Power to Unravel Now, let us step back and examine the pattern we’ve uncovered. There is a reason why these two elements of discourse (speaking truth to power and punching up rather than down) are so vital. The first principle, speaking truth to power, ensures that those in authority are held…
Mere Innocence No More Than Starting Point for Virtue In conclusion, let us return to our original question: is innocence foundational to goodness? The answer, I believe, lies not in the absence of evil but in the presence of virtue. Innocence may be a starting point, a state of potential, but it is only through…
Leveraging Truthful Criticism of Immoral and Illegitimate Power Here we arrive as a most profound truth: the powerful are often immoral. This is a mere observation. Power corrupts, as the adage goes. Yet, there remains more to this than a simple warning. The powerful are not merely flawed, anymore than others; they are often systematically…
Slapped Face of Honour or Reflections on Dignity, Insult, and Justice What is honour? It is individual justice, within and in honesty, it is your wisening conscience. True honour is moral force in moderation by honesty, that first aspect of reason necessary for the expansion of virtues, a flame that burns within the soul, unextinguished…