Pro-Life and Pro-Virtue Argument by Dr. Marcus Roe, founder of 24K Journal of Virtues Science
This paper was written as part of a lawsuit effort, please consider joining the lawsuit here:
https://docs.google.com/document/d/1uNqlI3UPC8po0zMZGuL6V_BGJXt-U5EXNriH9HYjbGE/edit?tab=t.0
A. Prevalence & Evil Power
Wonder why the pillars of society now wobble, families fracture like brittle clay, and the average child drifts aimlessly like a leaf in the wind? Why is every twisted perversion hailed as a triumph of liberation rather than an abomination to be shunned? Why is it that every revolution is now against the average person and reality itself? “Existential myopia” is a failure to see deeper truths binding societies. What of the children who go unborn? The ceasing of life function by artifice before birth, and the redirection of life’s purpose in filth. These two things are attached at the hip, in culture’s freezing late Autumn.
The dissolution of societal integrity cannot be attributed merely to some random decay, and even were that true it would do nothing to help us stop it. Instead, we need merely cast our gaze at what has become the mundane as fettering our commerce; what was once only found in the darkest recesses of that digital Sisyphus which could do so much but has been collared and hence choked by materialism and lust. This realm where shadows dance and automated faceless formless figures move with a sinister programming, thus we find our people ensnared as trapped by despair and habit. A world in which we have no standards, we have nothing.
Everyone says that it is fine, or that it is somehow fundamental to free speech not to differentiate this, so according to consensus they must be correct, right? Is that the way things work now, identically to Socrates’s day, where reason is overcome by mob stupidity? Pornography is a weapon laying silent siege upon the very soul of civilization: our cognition and ability to conceive of concepts in communication and wordforms (VT Foreign Policy, 2023). Quietly consuming garbage wastes the precious consciousness in mindless and psychologically warping psychosis, leaving us stripped of love and wisdom in the short and long runs (Wang et al., 2025).
What remains when minds are shackled to artificial stimuli that mock the soul’s genuine thirst for truth to such an extent as to even deny the very notion of objective truth itself? Ghostly echoes of humanity, wandering down that tightening cave constructed of pixels and bytes. Those digital shadows demonically manage the ghosts as guides to demise, the beaten down humanity unable to slake thirst at these dopamine mirages masquerading as serotonin oases. The potentially capable mind is now a playground for demons that feed on our basest instincts. Is this what the founders of the nations intended when encoding freedom to speak: enslavement of the mind that could to something less rendering the speech useless? If this does not count as a form of possession, then it never had a legitimate meaning outside of fakers and fraudulent confidence-man theatrics.
How does a society arrive at such an impasse? One where degradation is not just tolerated but celebrated as progress. The foundations crumble under relentless assault of hollow entertainment, each mindless hour spent gorging on this garbage digital fodder chipping away at our analog sanity; each ounce of debauchery steadily replacing our collective capacity for hope or creation, or even our ability to appreciate such creations, or even, realistically, Creation itself. If you listen carefully, you can even hear the great edifice of civilization creak and groan beneath this insidious weight, its once-solid walls reducing to mere ruins before our very eyes. This is our redemption arc, and this is where we fix the what in how society failed us.
Consider this stark reality: 87% of men aged eighteen to thirty-five admittedly engage with pornography weekly (Merlio, 2024), which does not account for deception of course. The great majority of men are addicted. The disorientation of pornography is no mere statistical anomaly and raises serious questions: is anything secure, is anyone responsible? The answer is resoundingly negative in the Bermuda Triangle of moral compasses, where the N stands for “Nowhere” and “Nobody.” What does it signify about our capacity for authentic human connections as a society when desire is reduced to fleeting, superficial stimulation in awful and meaningless simulations? Can such a nation as we, truly claim to be a progressive society amid this torrent of filth and unstoppable train of objectification?
An epidemic ravages us and yet this plague does not bring fever or rash. Instead, it rots us from the inside out, a malignancy disguised as recreation or purported relaxation. How have we allowed viewing imagery of exploitation and the defilement of human dignity to become a predominant leisure activity for millions, during their most productive and experiential years? This perverse pastime undermines every tenet upon which civilization rests, yet society looks away, blind sided by this train. The objectification cannot stop and won’t stop, unless we do something about it.
Priorities are completely malformed when escapism trumps introspection, and distractions drown out discipline. We flee from reality, not to explore new horizons internally to wit as eventually presented improvements for all, but for hiding in the shadows of animalistic short-term and selfish thrills which only serve to harm. This is not diversion nor restorative but an immoral abyss of willing plummet, individually and societally. Pornography, once confined to the gutters, now streams constantly, ever-present apparitions haunting people’s daily lives in every pocket, vulnerable adults and youths who are further harmed by it in many more ways than simply this one, in the act alone. The demonic goon train takes all survivors prisoner anyway.
We are told to look away. We are told that this is freedom, that this is progress. But what kind of progress reduces humanity to its basest instincts? What kind of freedom would permit stifling of the soul in pathetic pursuit of immediate selfish gratification? The enticement of pornography lies not merely in its empty eroticism and normalized ubiquity but in its distortion of value fundamentally, so as to form a sinkhole of simple manipulation through the biological drives of our most vulnerable. In this way, it acts exactly as an illicit and highly addictive drug. It is a force as insidious as it is insistent, whose empowered industries have collectively been a thousand times more damaging to our nation than the tobacco industry.
Pornography is not an innocent indulgence but videographic serial prostitution made corrosive force through ever widening distribution, gnawing at society’s vitals. The train crashes through every stratum of life, leaving only decay in its wake. Education suffers as minds, paid for at great cost to love discourse and knowledge, now crave only sensation and its many attendant, multi-repulsive self-harms. Relationships wither under the scourge of objectification, reduced to transactions devoid of honesty and intimacy. To err in the mind and spirit, is to precurse error in flesh; as above, so below. Spiritual numbness spreads like a plague, choking off yearning for any transcendence, since all prospects stop existing as we die to them. Armies target enemy civilians with more than just bombs. Today’s warfare employs insidious psychosocial tactics, ensnaring people in their own self-denying webs of deceit.
To weaponize immorality itself… my God! Turning citizens of enemy nations into unwitting participants in their very own degradation is the most sinister of feats indeed. Tradition is eroded, family is dismantled, and faith supplanted by fantasy served as entertainment in the most animalistic of terms. This is not about pleasure or freedom at all, but power wielded through corruption and manipulation of the human being. Spirit is too strong, so the destruction had to be held down and forced, at all vulnerabilities. We live in an age of literally overwhelming evil and spiritual rape.
Pornography undermines all nobility, all justice, and all that binds us together as people: mentally, physically, and spiritually. It is a tool of civilizational subversion with each degrading image harming as surely as any bomb, but over a greater course of time. Yet, we are not helpless before this onslaught. We possess antidotes in vigilance, discipline, and a resurgence of sacred values honoring virtues. What does it mean for a culture to exalt the base over the sublime, the ephemeral over the divine, and the temporal over eternal? When surrender is claimed as enlightenment, decadence as liberality, and defeatist platitudes as morality, we must challenge the pernicious narratives. This cost is too high: broken families, shattered lives, and a society adrift in merciless chaos.
In questioning these phenomena, we are not merely reactionaries but defenders of the sacred. This fight is for the very nature of justice; maintaining the simple idea and definition of justice will prove the battle of our age. Our traditions, our norms, and our very national identity hang in the balance. If we fail to acknowledge this threat and do not rise up against it with renewed vigor, then what remains? A future bleak and barren, stripped of all that makes life worth living, that is what.
B) Biological & Economic Imperatives
Who are we, that our biological impulses can so starkly contradict our supposed moral aspirations? Our species at these incredibly ridiculous crossroads, where the path to transcendence is clearly marked but somehow impossible to see for the majority. The implications are profound: either we are slaves to our basest instincts or possess a growing capacity as humans for elevation that defies biological urges and redirects them. One or the other.
If our collective moral compass is but a delicate flower struggling to bloom amidst the thorns of mere natural sexuality, then what hope could possibly remain? It is a hopeless belief that this cannot be overcome. If pornography and prostitution are the poisonous fruit of this struggle, it signifies not merely a failure of individual willpower but an existential crisis within the very heart of civilization. Are one-night stands and enticement to prostitution viable foundations for societal development within an advanced civilization? Or does it portend the manufactured fragility of human bonds in an age where flesh is commodity and civilization is active only in self-imposed decline?
Pornography is perversion of natural urges; industries of greedy hypocrites taking advantage of the reward systems in our biology with degenerative imagery. Our innate drives for connection, creation, labor, purpose, and love are being actively subverted. Saying how we connect matters is the same as saying such degeneracy cannot be part of it. In our horror story, pleasure has mutated as shadow, detached from substance. It is an unending loop of simulation and stimulation rather than creation and awakening, the things we are here for.
Gaze replaces touch, and screens mediate corruptive ideas about intimacy. This is not merely about individual morality but collective well-being. If we are, as Aristotle suggested, political animals, and beings fulfilled through the public life, then what happens when all public life becomes a spectator sport from the trenches instead? Is Aristotle to be made a liar as we morph into alienated domesticates, or perhaps stranger still? How much of philosophy will stop having answers for us as we collapse into a more primitive shell of ourselves yet much distorted?
Consider the state of our current society where culture outpaces biology in its ability to corrupt. Consider all ramifications. Some will claim this is all due to weakness and that weakness in all forms is liability, but what about children? What about adults on the fringes now, due to all this degeneracy they grew up in as children? Mightn’t they have had a better chance at a decent life otherwise, perhaps with a little more hope, fewer misdirected degenerate desires, and less rejection? We stand before cultural floodwaters where nations will either rise above this corruption or succumb to it; so we are not alone, as Japan and many European countries face very similar problems (Siegel, 2016).
A society steeped in the degeneracy inherent of pornographic saturation is one that has succumbed to the illusion that trappings of love can be consumed like a product, that images of false intimacy or ‘simulated’ rape can be healthily witnessed mixed with pleasure, and that goodness can be tricked into sub-ordinance while remaining Good. Good must be dominant in a person’s life, or it is nothing to them. This is bad. It is not humane nor aspirational, with nothing of the spirit or human in it. This is not societal evolution but a devolution toward anti-social animal-like states; we witness degradation of sacred trusts in the infrastructure of morality within society. What does this say about our collective psyche? That we have lost sight of the divine spark within us, trading it for cheap thrills and hollow victories. Thus, we fail our most vulnerable.
This is no mere abstract question, though. Entire civilizations hang in the balance. There are real degenerate industries feeding parasitically on our body politic, sapping strength from within and converting us into an embalmed mummy. They thrive on our vulnerabilities, exploiting our children and already injured for further profit. Year after year of insult to last year’s injuries. These parasites do not merely cohabit with their host, but consume it, leaving emptiness where vigorous spiritual ‘musculature’ once resided. If we allow this corruption to fester, what future awaits us? None.
Define irony: a society claiming to value progress while economically suffocating in its own animalistic instincts. It is worth noting that evolutionary psychology offers no easy answers here either, having no bases upon which to truly comment in historical precedent. Digital platforms have ubiquitized vice, enabling global dissemination. This is like nothing ever seen before, where women engage in online prostitution for wealth and fame. This is not female empowerment but degradation, objectification, and financial reward for immoral indignities rather than virtue. What is the point of money if used to degrade us so? How can this be allowed? There is no way to confuse this for good.
This trajectory bodes ill. Society prioritizing consumption over creation risks more than economic collapse, as it invites moral bankruptcy. Innovation and productivity, engines of progress, are abandoned in favor of decadence. We are, quite literally, eating the seed corn of tomorrow’s harvest. All of this degeneracy serves parasitic enemies of the people and state, as their unchecked digital power cuts through privacy and autonomy with abject disregard. The crises this provokes will surely be used to strip us of all remaining power, both individually and nationally.
Artificial intelligence and deepfake technology also present us with ever-deepening moral crises. They allow false creation and faux realities to be weaponized for vices ever more deeply still, as well as ready and newer excuses for harmful degenerate lusts only deepened by the regular ritualized expression and showcases. What manner of society would stoop so low? Where does this leave us in terms of truth, consent, and the sanctity of individual identity, the masculine, the feminine, and children? National economies flounder in addiction and distraction. A culture ensnared by instant gratification loses its capacity for long-term planning and the more worthwhile endeavors of life.
Stagnation and decay are the rotted fruit of our current cultural tree. Speculation has no part in this. I speak the truth, so let this be a sobering reality check. I must disabuse readers of any fantasies to the contrary: this is a war for the very heart of civilization itself.
C) Psychological Warfare & Collective Desensitization
War is fought for our souls. Our states of being have real world consequences. So the battlefield of future wars has shifted from physical terrain to a personal, yet so important landscape, in the human mind. Therefore, its perversion kills people surely as bullets do (VT Foreign Policy, 2023). Nations engaged in conflict do not merely clash with armies; instead, they deploy psychological strategies that infiltrate the psyche and “deweaponize” the person. The strategies are then used to weaponize the degenerated person against the state and nation. Pornography serves as a tool of extreme degradation in the arsenal of such a covert war, especially by the most unscrupulous and immoral.
This is no metaphor, this is real. Pornography is a weapon. Promotions of degeneracy are part of especially evil war strategies as instruments of national demoralization. The current literal war engaged against citizens in the Middle-East offers stark examples. Gaza has been repeatedly flooded with pornographic and degenerate materials. When the enemy does not attack with armies, they attack with images and propaganda. We see how pornographic materials in societies act like a poisonous mist, corrupting the collective consciousness from within. The consequences are even more grave when pornographic material is not seen as the weapon it is, and especially if it is confused for some sort of medicine or source for remediating desires, as though it were necessary.
To grasp the nature of this warfare is to recognize that the screen becomes a portal to a twisted reality where people are reduced to objects of consumption. Mostly, lonely men are molded into insatiable consumers of filth, and the act of procreation is degraded into baseness. Entertainment? Hardly. It is ‘indoctrination disguised as leisure.’ Each image reinforces the idea that human worth can be quantified by physical attributes and immediate sexual availability, running counter to any civilized society as founded upon the family and fatherhood.
Desensitization occurs gradually, like the turning of a dial on a radio. First, mild exposure, then escalation. This happens not simply to the perverted, but to the enablers in society as tolerant of this ‘sexual liberation.’ The cycle is universally seen throughout perversions. It de-graduates, as implied by the word “degenerate.” The perverse starts off minuscule and then expands, individually and societally, but then corrupting more individuals multi-regressively, so that the cycle perpetuates itself. The process can normalize practically anything, including violence, exploitation, objectification, abuse, degradation, ‘age play,’ pedophilia, and incest; so it has done and is actively doing. A young mind immersed in such non-culture learns that anything horrific will be tolerated by society if made “mundane” enough, even seen as acceptable or warranted by others. Violence ceases to shock, instead becoming an expected part of existence. In the long-run, enemies would rather contend with fewer demoralized Americans than numerous morally-empowered Americans as harbingers of vibrant civilization and culture. This is the exact result of amoral tolerance for such psychological weapons, as ordered by our enemy and so delivered.
This moral erosion is insidious because it reconfigures societal values on a fundamental level. How can a people claim to uphold virtue when they are conditioned to deify vice? The moral imagination, that fantastic faculty enabling us to envision and pursue noble ideals, is forever warped and stuck like a spider web’s fly. This cripples the nation. The man so entrapped will prove ill-prepared for genuine intimacy, mind already cluttered with fantasies set more toward transactional modes than it would have been. This as opposed to more relational or even romantic modes of mind and behavior. Love becomes a strange abstraction alienated and unknown, for which eyes glaze over in vapid weariness. Sexual intercourse as non-marital is reduced to an exchange, an experience to be consumed for its pleasure and material advantage, rather than the procreative act strengthening family that it is.
The impact on society’s perception of women is equally devastating. A culture that celebrates the degradation of women cannot genuinely cherish its daughters or mothers. From childhood, we are indoctrinated with the notion that worth lies in ability to ‘perform and satisfy.’ Pornography rewires the brain and creates dependencies similar to those seen in substance abuse. This combined algorithm of lust dictates behavior, making intimacy a least concern or otherwise outright undesired. Reclaiming humanity after such conditioning is arduous and requires unlearning deeply ingrained patterns of thought and action. Even among feminists, the woman’s place remains the same: ‘to perform and satisfy.’ The only difference there could be is in honoring motherhood again.
This psychological warfare extends beyond individual harm. The enemy wins not by force but by seduction, convincing its victims that their degradation is liberation. Freedom becomes a euphemism for moral decay when indulgence in the basest instincts is hailed as empowerment. This perversion of ideals leaves societies and, indeed, its members so complicit in their own destruction.
The tools deployed in this assault are multifaceted: pornography undermines love, and the technology isolates individuals from the anchor of community and its natural support structures. The dismantling of the family unit, the very atom of traditional European and American society, is a strategic objective. By replacing familial bonds with virtual interactions, communities fracture, leaving individuals vulnerable to further psychological manipulation.
This is an economic warfare strategy aimed at eroding national sovereignty. Nations that prioritize moral integrity stand as bastions against this digital onslaught while those succumbing to its allures are at risk of losing their cultural and political autonomy as I type this. The multi-targeted violence inherent of wrongfully hijacking human sexuality as a profiting industry in the operation of filmed prostitution (pornography) surpasses that of the economic violence commonly argued as occurring in prostitution itself. The technological and logistical frameworks enabling pornographic production also facilitate human trafficking, slavery, and many various forms of abhorrent exploitation. The lines between digital content and real-world atrocities blur, creating an ecosystem where violence is normalized through constant exposure. Either way the destruction is all too visible.
This normalization poses an existential threat in our burgeoning age of ever stranger technologies where moral boundaries dissolve under the guise of ‘virtual realities.’ The opiate metaphor falls short. It is not just numbing but corrosive, destroying souls and slowly disintegrating their strapped in bodies from reality.
This pervasive exposure of humanity against all dignity mocks the very principles enshrined by founders who envisioned a marketplace of ideas developing out of our first amendment, a realm for intellectual discourse rather than carnal distraction. The ubiquity of pornography today is not an accidental byproduct of cultural evolution but evidence of a coordinated assault against these very ideals. The grand vision of free exchange in thoughts and ideas is perverted into a bazaar of images debasing of human dignity, where the purity in intellectual pursuit is constantly sullied. This is a deliberate subversion designed to undermine the foundations upon which civilized societies stand.
How can a nation maintain its strength when its citizens are enslaved by digital chains? The question demands urgent consideration, for the future hangs in the balance. We must confront these realities head-on, acknowledging the gravity of psychological warfare waged through pornography and other forms of degeneracy. Only then can we seek to preserve national integrity, traditional values, and the sanctity of human life.
D) Family, Structure, & Degradation
The family stands as the purpose of civilization, and its blueprint in miniature. Marxist theories recognize this well and admit it as a primary target for dissolution of society (Woods, 2022). Family is the crucible within which whole and competent citizens are forged, where values are instilled, and where the future is nurtured. This is the happy home of family where creativity and hope can surge to greatest effect, in the hearts and minds of our precious children. Degeneracy let into this sanctum foreshadows taint and transmogrification, again as joyfully noted by Marxist theorists, especially of the Frankfurt School (Knight, 1998; Lind, 2000). Many of them were quite proud of this, such as Herbert Marcuse who went so far as to label the traditional family structure as ‘repressive,’ while he actively promoted “perversity” as “liberation” in the same tome, to use his own words, claiming “sexuality is by nature ‘polymorphous-perverse.’” (1955). What Marcuse had to say about marriage is especially damning:
The process involves the diversion of libido from one’s own body toward an alien object of the opposite sex (the mastery of primary and secondary narcissism). The gratification of the partial instincts and of non -procreative genitality are, according to the degree of their independence, tabooed as perversions, sublimated, or transformed into subsidiaries of procreative sexuality. Moreover, the latter is in most civilizations channeled into monogamic institutions. This organization results in a quantitative and qualitative restriction of sexuality: the unification of the partial instincts and their subjugation under the procreative function alter the very nature of sexuality : from an autonomous “principle” governing the entire organism it is turned into a specialized temporary function, into a means for an end. In terms of the pleasure principle governing the “unorganized” sex instincts, reproduction is merely a “by-product.” The primary content of sexuality is the “function of obtaining pleasure from zones of the body”; this function is only “subsequently brought into the service of that of reproduction.” Freud emphasizes time and again that without its organization for such “service” sexuality would preclude all non-sexual and therefore all civilized societal relations — even at the stage of mature heterosexual genitality.
Plainly his purpose was our disintegration, as Marcuse felt it must be done since we are all inherently inferior; so goes the destructive parasitic elitism of the Frankfurt School thinkers. Men and women are to be divorced from the purpose in life and of monogamy, in such a state as Marcuse would have, and as he would have called “natural,” our station not being amidst civilization. Of course, he never speaks of the effects this all has upon the children, though he knows full well, as he wants all returned to simple savagery for us. He even goes as far to discourage the teaching of good work ethics to children, calling hard-work “neurotic.” This is highly ironic, as his career demonstrates how tirelessly he worked toward our destruction. Of course, they label strong fatherhood abusive and anyone raised in a good home, a repressed “homosexual” for wanting a strong nation.
A child who learns that mother is primarily seen as an object for male pleasure, especially by father, undergoes a psychic fracture which alienates them. Any real goal in family and marriage becomes clouded at least if not unknown, and unknowable. The sacred bond of trust, which should be the bedrock of familial love, crumbles under the weight of this sordid knowledge. All the more is this the case where a mother views herself in any light less than in this sacred bond to her children, as well understood by Marcuse above when he stated that reproduction would become a “by-product.” Mother is no longer revered, and it is just as well for the pornographers and abortionists, at least monetarily. How can such a child reconcile the tender figure of maternal care with the debased image imposed by pornographic narratives? Trust, once obliterated this early and at the level of family bond, is replaced by suspicion, as a corrosive acid that eats away at the foundations of any and all cohesion.
Loyalty, that hallowed virtue of spirit and honesty, succumbs to transactional thinking. “Love,” pure and selfless becomes no more, replaced by commodities as bartered in the market of fleshly desires and basic dishonesty to others as well as self. The family unit, that ship set against the stormy seas of societal chaos, collapses under this onslaught. What remains? Shared values dissolve into shared screens, where the flickering images of digital depravity confederate families in silent complicity at best. The hearth no longer warm with tales of heroism and virtue, now radiate with the sheer coldness in the artificial glow of degenerative spectacle.
The family’s destruction does not occur in isolation; it is a microcosm of the larger societal decay. When a nation normalizes degradation in its public life, the rot spreads insidiously into private spheres. The cost of celebrating the grotesque as art and the profane as progress is a culture that no longer values chastity, respect, or self-discipline. Pornography, with its tendrils of influence, shapes collective consciousness, insinuating itself into the psyche of a people until it becomes an acceptable norm.
Pornography taints the individual and severs the threads of trust binding families. Families are the bedrock of society, and when trust crumbles within them, it creates vulnerabilities to be exploited and used for division. How then does one navigate the complex terrain of civic life, the macrocosm, with your family life, the microcosm, out of sorts? How can individuals raised in such environments, who have been smothered in deception at home, be expected to uphold honesty, trust, or any virtues in their communities?
Pornography, with its insidious normalization of sexual violence, does not simply desensitize; it recalibrates society’s moral compass. It shifts the axis upon which we judge even the concept of atrocity. Exposed continually to violent and objectifying imagery framed as erotic rather than brutal, how does a person deep down view other humans? What happens when the lines between consent and coercion blur in fantasy, not in some abstract philosophical debate, but in the daily lives of citizens who choose the alienation and self-abuse?
If society no longer holds virtues sacred, what remains but a hollow existence? Pleasure-seeking becomes the sole arbiter of value, reducing humans to hedonistic automata. Existential despair lurks in the shadows of this hedonism, for without moral anchors, life loses its grip. The individual adrift in a sea of sensations seeks solace in fleeting pleasures, but finds only emptiness.
The enemy’s stratagem is insidious; it limits freedom not through overt coercion but by ensnaring the soul in a web of desires. The real battle to determine everything is fought in the mind, not in any field. Ultimately, modernity’s greatest sin is its rejection of culture as a moral force capable of elevating humanity beyond the crude materialistic lies that drags us down. Moral authority is nowhere in a nation where vice is normalized, surrendered to external forces and the winds of war; a nation without moral authority is rudderless. To dismiss degeneracy as harmless is to deny the role of virtues and productivity in sustaining civilization. It is akin to denying gravity’s pull.
These consequences are tangible realities. Ignoring the moral consequences of degeneracy is to betray one’s conscience, a dereliction of duty towards both self and society. To turn a blind eye to unapologetic dehumanizing filth and its continuous corrupting influence over people is an abomination of ethical responsibility on an enormous scale.
Pornography: a weapon of ultimate humiliation that replaces all things with indulgence, isolating individuals from truth. The individual is severed from communal wisdom, left to flounder in a sea of digital deceits. Echo chambers form where debased nonsense can flourish resonating with misled sensibilities unchallenged and entitled “fetish.” It is ironic that in pursuing freedom through immoral libertine expression, nations enslave themselves to the tyranny of fantasies based in irrational emotions unrelated to cohesion. The question then becomes: what price are we willing to pay for this supposed liberty which acts more like a cage and weapon?
E) Deeper Purposes
Civilized human beings are not supposed to be obsessed with simple pleasures. This is not our purpose, and it is certainly nothing to do with happiness. Consider pornography not as mere diversion but as ontological distortion; it is a “virtual reality” headset, warping understanding of reality. This is not merely an ethical quandary but an epistemological crisis: what truth can be discerned through eyes that see only flesh? This isolated distortion eventually gives way to society wide psychoses, like a malignant fog pervading every valley, that is every aspect of society.
The shadows on the wall in Plato’s cave are mere puppetry, yet they represent a semblance of reality. What then of a society so inundated with pornography that even its shadows are mistaken for light? A philosopher-king, descending from his contemplative heights, would gaze upon this scene with profound dismay. In such an environment, ignorance is not bliss but a chasm of confusion where the genuine and counterfeit coexist in grotesque disharmony. The once noble pursuit of wisdom becomes an exercise in futility as virtue is eclipsed by vice. What would Plato make of those mistaking drawings of the shadows, and not merely the shadows themselves, as real? The dumber cave within a cave is here now in this epidemic of consenting prisoners who mistake their chains for liberation.
Moral law is flagrantly violated in this landscape, and in more ways than is at first evident. Women are reduced to instruments of gratification where consent becomes economic rather than covenant. Nothing can be taken seriously at all in such a society where people are simply objects, and nobody can be expected to be honest in all aspects of their lives plainly. This basic perversion of ethics creates a culture in which agreements are stripped of any moral substance, reduced to mere contractual obligations capable of being rescinded, as elaborate reformations of prostitution, on the person devoid of inherent worth or mutual respect.
Can this desensitization to violence and objectification of the human be justified when the result is a society tolerant to needless suffering? This moral calculus not only absolves but, at the same time, implicates society in dehumanizing all, while motivating many in society to engage in such horrors. Therefore, we see an overabundance of dehumanization across the board. It turns compassion into negotiations of least harm, reducing human connection into maintenance plans devoid of emotional depth. In this mindset, greater good is only achievable at the cost of somebody’s dignity in a satanic zero-sum game, gaming all to sum zero.
Art serves truth in elevating the human condition and illuminating spirit. Often degenerative imagery is called art. How can pornography be deemed art when it subverts the very essence of human dignity? This perversion of creativity reduces the concept of art to a tool for debasement, transforming studios into factories of degradation. The canvas that once bore witness to the greatest of humanity’s aspirations now glorifies grotesque parodies of human intimacy and underpinnings for lasting peace in the family unit.
Cultures are built on sacred narratives and ethical precepts passed down generations as our ideals in tradition. Replacing these with profanity erodes the scaffolding that once held society together. This erosion is not merely architectural but foundational. Cultural narratives drifting off into nothing lead to fragmented societies where shared values are replaced by egotistic individualism, and communal bond dissolves into isolated existence.
A civilization’s intellectual decline occurs through a diminished capacity to discern beauty from obscenity and truth from illusion. Decline is not marked by the absence of knowledge but by a profound confusion of blurred lines, rendering once-distinct categories indistinguishable. In this strange haze on the horizon, virtues lose luster and vice ‘liberates’ from its required discipline. Society, unable to see itself outside this distorted lens is one trapped in a cycle of self-deception. The corruptions become standards by which reality itself is judged and measured.
If Plato’s cave were inverted, replacing the torch with a camera and shadows with degrading imagery, what would this new allegory signify? It would be a world where man is not degraded by attachment to the mere phenomenal or material, the original shadows, but images of the shadows. Where the healthy person enjoys the distractions in reality, which are bad enough, a new class has arisen obsessed by mimicry of the shadows. In such a world, success is attained through avoiding anything of actual benefit and progress through immersion into ever-deepening layers of darkness. Those entrapped by the original shadows are encouraged to be tolerant and, instead of leading souls towards light or perhaps even the real shadows, guide them in crooked affirmation further into an abyss where delusions consume them. This is done out of kindness it is claimed. This is entrapment within an endless loop of degradation. These are levels of hell itself.
This distortion of reality, the more ridiculous cave within Plato’s original cave as ontological virtual reality, is not confined to fringe segments of the population. The dilemma in this context is not merely political but existential, how to navigate a landscape where shadows have been replaced by the still more ephemeral? The challenge is monumental: how does one reclaim truth from the clutches of illusion, morality from the abyss of relativism? This is a bootstrapping to bootstrap, a conundrum demanding unflinching examination, a task as daunting as it is imperative and world shattering if left undone.
F) Erosion of Spiritual Selection
Every man lost to this degenerate filth is a man lost to his community, and his nation. Masculinity’s disappearance does more than merely nibble at the edges of self-esteem, but rips at the core of communal values which once stood as pillars in society. When men no longer embody honor and responsibility, when their sense of duty dissolves into mires of pleasure and indulgence, what remains to uphold the structures that sustain civilization? The collapse begins subtly, with a shift in how men perceive themselves, not as protectors and providers but as victims of circumstances or desires. This internal fracturing ripples outward, weakening communities structurally where male virtue was once synonymous with stability.
Suppose addiction is indeed a disease of the soul. In that case, society must confront the truth of its most vulnerable members ensnared by criminals profiteering from dopamine spikes of exploitative imagery. Enslaved. Bidden to fleeting chemical euphoria as replacement for genuine human connection. Instant gratification eclipses the quest for meaningful relationships. The soul, thus addicted, becomes a puppet to its basest impulses, blind to quality. Sexual disorders are just as much the result of long-term spiritual estrangement. Our bodily struggles echo inner turmoil. Generally speaking this is already accepted, simply not commonly applied to our understandings of sexuality.
Vessels for another’s gratification or fulfillment? Which way? Ontological violence is an insidious objectification which perverts identity and reduces moral agency. The harm is existential. Further it is spiritual, as a denial of spirit. The normalization of sexual perversions corrupts our understanding of catharsis itself, as something purely chemical, entrapping us by rooting out our very comprehension of escape.
Twisted purgation of suppressed aggression in the form of unnecessary violence is no testament to desire nor actual value, and certainly not the sort of desire contributory to civilization. Violent demonstration can be attractive if presenting health, passion, and qualities of determination for good, but this should be distinct from animalistic violence. The cultural shift at play is alarming as it blurs the lines between fantasy and reality, making barbaric violence seem acceptable, even sometimes necessary for emotional equilibrium. Where does this lead? To a society where the brutal becomes banal, where true catharsis of the intellectual or spiritual variety is utterly lost to savageries in baser instincts, and psychoactive medications leading people around by the nose. Of course this is the very meaning in the term “degenerate,” is it not?
Imagine a society where this shared obsession binds its members in silent complicity: each consumed in common private struggles and collectively weakened. Moral boundaries blur, and ethical standards corrode as more individuals succumb to the flagrant overwrought degeneracy. The result is not just isolated sickness but communal descent into an amoral limbo. If we measure the cost of broken families solely in terms of statistics, which is bad enough mind you, we miss the profound spiritual vacuum also left by absent or ineffective parental guidance. Children deprived of adroit nurturers suffer losses beyond simple material needs not being met as robbed of moral structure, emotional anchors, and role models, at key stages. The absence of active paternal or maternal involvement and wisdom creates a chasm where self-doubt, confusion, and aimlessness thrive.
The sexualization of culture warps children’s comprehension of love, distorting it into consumables rather than defining acts of self-giving on the permanent record of life. This is not merely about exposure to explicit content but about the pervasive normalization of degeneration itself. Children, impressionable and malleable, absorb these messages, learning that intimacy is something to be cheap to be exploited for immediate wants, rather than cherished and guarded for long-term spiritual needs.
The current backlash against sex role disruptions might seem ideological on the surface but everything runs deeper here, as existential reactions to the actively collapsing lifestyle which once supported all civilized institutions. Stability and meaning dissolve as societal functions disintegrate; bubbling volcanos of anxiety and self-hatred project outward hitting everything. Men and women grapple with identities that no longer align with biologically aligned traditions, leading to farcical quests for phantom definitions.
G) Intellectual and Moral Collapse
The mind and intellect atrophy when nourishment is sapped by relentless pursuit of ephemeral and meaningless pleasures. It distorts what they are seeing, and what they desire or hope for. When an individual’s thoughts are shackled to images of degradation, the mental landscape shrinks, leaving little room for contemplation or introspection, and certainly no room for knowing what is best. The human brain becomes barren, once potentially fertile but now sowed only with the dead seed of instant gratification. Imagine the potential lost: ideas unborn and theories unexplored, while creation goes unrealized and who is left to even care? We live in a graveyard of untapped genius, all because minds are ensnared by the shackles of fleeting desires and material non-fulfillment.
How many innovations lie buried beneath the rubble of our collective inattention? What symphonies go unsung due to our failure to tend to our mental gardens? Humility in this age would consider all we are reliant upon, and then work towards repair of all those things; truly, any of those things at all times. Ending the dominance of this filth would go a very long way by helping the greatest number do more. Pornography’s influence on the brain is not merely about altered neural pathways but about a fundamental shift in perception. Critical thinking erodes as the mind becomes accustomed to instant stimuli, incapable of nuanced thought or empathy. Virtue succumbs to smut.
What transpires within the confines of a skull when the occupant’s gaze is relentlessly fixed on images of human degradation? The mind, this gift, as grand instrument of reason and reflection, does not remain unaffected by such sustained exposure. Imagine Mozarts playing pianos soaked in mud for eternity, the instrument may still produce sounds but will no longer create harmonious symphonies. When thoughts are shackled to the chase of ephemeral pleasures, the mind’s higher faculties weaken, much like muscles unused. The intellect withers and yet if it is freed from such base influences, the mind may not merely return to its former state but blossom anew. In the silence left by the absence of excess stimulating content, especially of the degenerate variety, the mind turns inwards and upwards rather than downwards.
The influence of degenerate material on the brain is insidious and not merely a matter of what one sees but what one’s mind becomes accustomed to seeing. When the brain’s reward pathways are repeatedly flooded with dopamine hits from graphic sexual stimuli, its chemistry is changed, creating a craving for ever more intense experiences in an endless spiraling coarsening of sensations. As this occurs, higher cognitive functions languish like neglected children: IQs plateau or decline, empathy wanes, and critical thinking erodes as the mind submits to only the most primal urges (Wang et al., 2025).
Exalting performance over virtue is promotion of the already visible material achievements rather than the invisible moral rectitude, which is often passed over in the spectacle of competitive fitness to begin with. This is not merely a pedagogical failure but a slide down an already present slippery slope. A society that promotes mindless entertainment over education is one that courts intellectual stagnation on many levels. A vile enough enemy would employ any methods available to erode critical thought, replacing substance with spectacle just as we see. The educational landscape would be ravaged, schools turned into factories to churn out thoughtless consumers, just like now. Reason, the cement of civilization, supplanted by reaction ripe for manipulations.
If the adversary aims to blunt our collective intellect, what avenues might it exploit? This is altering consciousness itself, creating citizens who consume rather than contemplate. What happens when the spans of our attention are reduced to those of goldfish? A mind that flits from one stimulus to another is ill-equipped for deep thought or sustained focus. Innovations demand concentration, the ability to delve into complexities and emerge with new insights. Yet, how can this occur on anywhere near the scale we need in environments where constant distractions reign supreme?
Now, please do turn your own attention towards the moral imagination of an individual steeped in transactional relationships; the elements of an act meant for a loving relationship through which healthy children can be raised: now performance of deed and chemical reward. How might this distort one’s view of intimacy? When relationships are transactional exchanges, what becomes of fidelity, devotion, or the sacredness of commitment? Can such people be trusted for anything? Hardened at heart, of course they scoff at it all. This human heart, capable of profound emotions and spiritual alignments, shrinks into a mere rental for fleeting desires and the costs of a society gone awry. The soul becomes a stunted marketplace where connections are bartered. This is not simply perversion of romance but a profound shift in how we perceive and engage with others. Society must crumble under the weight of immorality, and its amoral witnesses.
What happens when so few sustain attention or practice patience? Focus, endurance, and self-restraint, right out. The city planner envisions and executes long-term projects, while parents nurture children through years of growth and memories of experience and lesson plans. A society bereft of these qualities is like a flesh turning to goo, a formless mass slipping from the artificial shells of our cities, all susceptible to every slightest gust.
If the mind is enslaved by base desires and ceaselessly pursues fleeting pleasures, where is the room for contemplation of truths, beauty, or the sublime? When every thought is chained to carnal cravings, where is there room for faith or insight? The spiritual pleasures, those transcendent moments that lift us, are weighed down in sordid impulses. When thoughts are perpetually occupied with debased images, how can we hope to ascend? This is not merely about personal fulfillment but communal decay; the spiritually impoverished individual contributes little to a nation’s soul until they are uplifted. What innovations are we missing out on because we do not mind our minds, and promote health?
Pornography’s assault on the brain extends beyond mere addiction; it fosters spiritual numbness and a deadening of the soul where individuals no longer yearn for meaning beyond instantaneous gratification. This is idleness born from a hollow apathy; vacancy in lieu of vitality.
Faith is supplanted by fantasy, community by isolation. The screen replaces the sanctuary and digital echoes substitute for genuine human connection. Technology, rather than uniting us, becomes an instrument of division. Moral relativity becomes the order of the day, each person adrift in a sea of subjective ethics. This is not a triumph of tolerance but a surrender to chaos. The absence of guiding principles leaves society at the mercy of primitive emotions.
The digital age has not merely changed our tools but altered our very being. The screens all about serve as mirrors reflecting back incorrect images of ourselves or who we should be. People are not passive observers but active participants in their own degradation; each click, each view shapes neural pathways, reinforcing behaviors that erode humanity.
Damned is the society of onanist soliloquists who no longer converse or commune with their fellow beings. When technology isolates, it also infantilizes; adults regress to the simplicity of immediate gratification, trading depth for distraction. This is not progress but regression, a return to primitive impulses cloaked in artificial trappings.
Pornography does not force itself on us but rather preys upon vulnerabilities, which is as bad generally but also much more insidious and invisible, harming the weakest among us in silent torment. The sordid culture transforms intimacy into a commodity available at a quiet keystroke, rather than a sacred act.
Bondage to new masters through claimed liberation. Masters as parasites thriving off the appetites and insecurities of the masses. Nation’s soul corroded by images that degrade not just bodies but spirits. It is not merely about sexual acts but the degradation of human worth; each body objectified becomes a testament to societal decay.
How does this manifest in our cultural narratives? Heroism yields to hedonism as villains embodying the basest instincts are glamorized publicly and popularly, with Disney even releasing films vindicating the same. Morality tales once cautionary become celebratory with the transgressors venerated rather than vilified. If this all starts to feel like it is coming from a playbook, it’s not you being mistaken. This inversion of values signals ethical collapse and utter societal failure.
Not all foes are apparently foreign or armed; some infiltrate through tiny electronics, exploiting vulnerabilities with exacting precision. However, our greatest victory is not through munitions but in the ascension of our enemies. We seek not their defeat but transformation and improvement. May the corrupted be turned toward redemption. This is not a naive hope for reconciliation but the very keenest strategic insight imaginable: we do strengthen ourselves most by elevating the ethics of those who would otherwise drag us down. The battle is not just external but internal, we have a war waging for the souls of the whole world.
This cycle must be broken through enlightenment rather than retribution. Yet, understanding does not equate to acceptance, compassion need not blind us to corruption’s reality. We engage in a dance of moral complexity where empathy guides action yet remains firm against degradation. When individuals are conditioned to view degradation as normalcy and vice as virtue, they lose their moral compasses. The ethical landscape becomes blurred; right and wrong intertwine in a dance of moral relativism.
The enemy’s methods are multifaceted, designed to infiltrate every aspect of life. The mind is besieged by images and sounds that drown out reason, while technology creates echo chambers that reinforce rather than challenge beliefs. What becomes of a nation when its people are fragmented, each ensconced in their digital silos? The threads that bind society unravel; unity gives way to discord. Thus begins an attack on language itself in deconstruction of meanings where words lose their power to convey truth. Without truth dear sirs and madams, I can assure you that we are lost and all is lost. What I speak of with these words has to do with the very marrow of society.
When communication becomes a minefield of ambiguous terms and loaded phrases, discourse devolves into chaos. Values once held sacred are dismissed as antiquated; tradition, the wisdom of ages and immune systems (more on this in chapter following the next), is discarded in favor of fleeting fads. The results are catastrophic, a loss of cultural identity, destruction of any shared purpose, and an existential vacuum that swallows hope. To lose the ability to think critically, to empathize deeply, and to seek truth earnestly is to surrender our highest faculties to the basest of impulses.
A nation’s soul endures through the collective strength of its people: resilience, virtue, and shared values. When these are corroded by influences that promote degradation over dignity, the consequences ripple through every stratum of society. The enemy’s victory lies here in incremental decay that goes largely unnoticed until it is too late. The soul of our nation is indeed at stake.
H) Hate, Discontent, & Chaos
A declining birthrate, when examined through the lens of the cultural nihilism attending degeneration, exposes a profound malaise afflicting all Western nations, as well as many Eastern (United Nation, 2022). In a world saturated with degenerate imagery, the very concept of reproduction ceases to be primary or biological imperative but transforms into an inalienable urge for pleasure laden with the angst of the risk potential progeny, often treated as little more than a potential disease. This is a society that has lost its moorings in tradition and spirituality, as taken by genocidal machinations steeped in Malthusian excuses. Our entire orientation as a nation toward human life, pornography, sexual immorality, contraception, and abortion slants the entire table. Why do captive pandas have difficulty breeding? Same reason captive humans do.
To comprehend this demoralization fully, one must delve into the philosophical underpinnings of anti-natalism. Anti-natalism posits that procreation is morally reprehensible, as it subjects said born individual to a life fraught with suffering. It suggests they would be better off having never been conceived. Materialism, with its detachment from the spirit, paves the way for such nihilistic views. Yet, anti-natalism represents a further descent. Not content with mere material satisfaction, the materialist degenerates actively advocate for the cessation of human existence itself. How is this not condemned as outrageously evil? Ah, yes, the lauded tolerance once more: that bastion of all purported system-derived ‘liberties’ in sin and the continuous commission of evils.
Consider nihilism, the belief in nothing, as caused by void residual from the base degenerate rejection of transcendental efforts. This rejection does not merely vacate metaphysical spaces; it creates a chasm that swallows hope and meaning whole. Filling this void with violence, actions are symptoms of a deeper malady: desperation born existential of society abandoning all higher truths. The nihilist condition is not one of rebellion but of moral defeat, echoing corridors of a pained soul in emptiness.
The sexualization of culture transcends aesthetics; it is a linguistic revolution that reconfigures language. Words like “chastity” and “virtue,” once pillars of moral discourse, are consigned to the dustbin of history. Shifts are deliberate in semantic coup d’état altering the collective consciousness. In no way is any of this incidental, this is a programmed descent because it is programmable, and so such are the predictable results. Through this linguistic chaos, society loses comprehension and clarity, navigated through a moral landscape where virtue is some archaic unknown. Devoid of meaning and relevance, moral and psychological strengths will be as lost to our children as the marble shavings from the carving of words onto monuments at Rome are to us.
Feminist critiques of pornography, while originating from a place of legitimate concern, are often co-opted by forces antagonistic to tradition. These critiques are additional weapons wielding against the foundations of family and nation. Pornography, under this guise, is not merely critiqued for its objectification but celebrated as a tool of subversion of patriarchy and therefore ‘empowerment’ of women, losing the tune for the lyrics as the original legitimate insult claimed in objectification is lost ironically in the results of the longer-term objectification itself. Dog caught the tail and then mortally injured itself.
This shift in feminist rhetoric self-obscures the deeper ramifications of pornography’s permeation into society, of which they have become a part. The feminist critique itself fails to account for its own ironic deadening to the point of abstracted meaninglessness in this basic denial of the very dignity they originally claimed to protect. Such is the objective in the crusade for masculine objectification against female objectification, as to use said female objectification. It boggles the mind with the level of stupidity at play here. Pornography rampant in society creates a moral vacuum where exploitation becomes entertainment, and vice becomes most laudatory. Destructive mechanisms eventually eat themselves, and so the story goes.
Finally, consider the rise in sexually transmitted diseases as a metaphorical mirror reflecting societal decay where physical health is but an outward manifestation of the much deeper moral rot. This comparison is stark and suggests that our bodies bear the brunt of our collective moral failings, much like canaries in coal mines. The national escalation of STDs/STIs (sexually transmitted infections/diseases) signals all attendant toxic choices, reckless behaviors, and disregard for basic responsibilities (Kim & Lee, 2016). In this lens, the spread of STDs can be seen as more than a public health crisis; it is yet another symptom of societal moral decay: the overarching meta-illness in degeneracy generally. The body, in its silent language, mirrors the soul’s abandonment of its higher purpose. The collapse of family structures, therefore, is a spiritual catastrophe. It marks the unraveling of familial continuity and support. Isolation, mental health crises, alienation, and a fragmented sense of community all follow with no grounding in the past, nor direction for the future. The normalization of promiscuity in media reveals a paradoxical society that proclaims freedom yet is ensnared by its own entanglement with ever alienating mindlessness; society preaches liberation while simultaneously trapping individuals in cycles of gratification and emptiness, devoid of real connection or fulfillment. Such people failed by society seek after unhealthy activities in hopes of finding satisfaction, but nothing material ever truly fulfills (Braithwaite et al., 2015).
Slow poison seeps into every image, song, and advertisement, reinforcing a worldview that devalues the human spirit and the very notion of true progress. Children are no longer allowed to be children; they are prematurely thrust into such an “adult” world filled with insecure predators trapped in states of mental childhood, identifying the self with such ‘fetishes’ (obsessions) upon which their own innocence was sacrificed, at the altar of hyper-sexualization now decades firmly incorporated into society.
Higher purpose guiding human connections becomes an utterly obsolete notion. Family maintenance and uplifting become relics of a bygone era, replaced by transient relationships devoid of depth or commitment. The implications for society are dire with generations perpetuating the cycle of spiritual impoverishment.
Commoditization reduces individuals to replaceable units within the larger societal machinery. Each person fulfilling interchangeable roles in a damnable scheme missing out on true intrinsic value. A culture dominated by filth can be seen as engaging in self-destruction, seduced by voices in its own shadows. Art, which once mirrored the sublime aspirations of humanity, becomes a tool for base gratification and distorted depictions of the human form rather than spiritual elevation. What is accepted as art has become pornography, in new standard. The aesthetic landscape is reduced to titillation, shock, and spectacle; all entirely devoid of deeper meaning or inspirations.
The decline in birthrates signals not just a demographic crisis but a profound spiritual failure where society that has lost faith and the meaning in life’s sanctity (FAFCE, 2021). This lack of moral authority and light manifests as an existence viewed with suspicion and greed, rather than awe. The implications are chilling: a world that does not value its own continuation, teetering on the brink of self-annihilation.
In this context, the emergency of anti-natalism is an obvious symptom of societal despair, where the act of creation is seen as an imposition rather than sacred duty. Truly it is a sickness. How far away is the rest of the population from this very same position though? What does it say about our collective psyche when we are driven not by hope but by aversion from joy? When our desire to continue our kind is overshadowed by the fear of the pain or suffering basic to life? This crisis extends beyond mere reproduction and underscores a profound loss of purpose. A society that no longer believes in its own future cannot sustain itself. This is mere existential void where spirit is left adrift, but it need not remain.
I) Traditions as Immune System & Asking Questions
The erosion of traditional values through pornography is more than a cultural shift; it is a dismantling of moral defenses more akin to cultural submersion. Our traditional values are more than simply antiquated rules; they are the immune system of society built up over generations of contending with external and internal threats, defending against them. If traditions and the moral values they inform are the elements of a social immune system designed to protect us from social diseases, then degeneracy in a society, as promoted with pornography and prostitution, is most comparable to an immunodeficiency disorder on societal terms (i.e., “cultural AIDS”).
If virtues are no longer valued and vice is normalized, what happens when society faces a genuine threat? How can an enemy even be identified when there is limited clarity in what is right or wrong and supposed allies are just as likely to expose us to harm as an enemy? How does a nation defend itself if its moral resolve has been completely and utterly sapped? The psychological scars inflicted by pornography are not confined to the mind, and are actually impossible to overestimate. They manifest in psychological states that can be exploited for malicious intent and purposes. If an individual’s understanding of intimacy has been warped, how do they engage in healthy relationships? If their perception of others is as oppositional transactionally rather than cooperative in common goals of life, how does this affect community dynamics? When does tolerance for the degeneracy stop being simply a distorted worldview and become self-fulfilling?
How might these wounds be used to sow discord and destabilize communities? A society that no longer procreates is a society that has lost its faith in the future. Demoralization; identical with commoditization, this equivalency having been discussed earlier. Trained from a young age, people view others as all the same. People who can see no value in others see no value in self, and so continuation has no implicit value since there is no hope in legacy. How can such a society resist external forces when it lacks an inherent drive for self-preservation? If one’s worldview has been shaped by pornography, what could ever be worth fighting for? What do people believe to be substantive and valuable when there is less and less worthy and fewer capable of sustaining? What happens when there is less worth in our very language and the culture undergirding our human life? When cognition trails and consciousness is disrupted by alienating objectification of self and society, then across the board this is all that can be allowed to occur: the absolute deconstruction of meaning and value. At some point, even the most virtuous in society start to give up on looking for the best goods they can accomplish in society, simply to stay out of the mud, but for what at the end of the day?
The sexualization of culture creates shared delusions and collective hallucinations that obscure reality. It is as if society has donned a pair of glasses that distort its vision, rendering it incapable of confronting existential threats or moral decay. How does one engage in meaningful discourse when language itself is constantly corrupted by crass innuendo and the false progress of even “more” tolerance? When metaphors and expressions are laden with erotic undertones, how will we even articulate complex ideas without descending into base vulgarity in the future? The rise of pornography is a direct form of cultural warfare, though it is a stealthy invasion not through bombs but through seduction. The enemy does not storm the gates; it infiltrates, subtly undermining from within to then open the gates.
If one believes they are fighting against only visible adversaries, what happens when the real opponent strikes unseen and unheard? How can a society defend itself against an enemy that operates through distraction and manipulation? How does one argue for truth when truth itself is seen as relative, and mutable by our very allowance in tolerance of evils?
The fragmentation of family structures is not some organic evolution or sign of any progress or ‘new forms of families,’ as often implied, but a strategic dismantling. The traditional nuclear family is the cornerstone of our communities, our values, our national identity, and the stability of our culture. If families are no longer cohesive units then what happens to the basis for any sense of belonging? The father is essential to socialization, and therefore civilization. How does this affect loyalty to nation and community when fathers are discouraged and condemned, as well as mocked in comedic media? The erosion of shared values through pornography and general degeneracy renders society more susceptible to manipulation. It creates an environment where dissent is not viewed as healthy debate, but as deviance or decadence itself while the moral few are viewed with suspicion and contempt as enemies of muck’s state.
These are not mere rhetorical questions but demand answers now:
If children are not allowed innocence, what does it do to their minds? How would a child’s mind develop differently due to such changes in environment? What happens to creativity and imagination when young minds are inundated with sexual themes before they have the emotional maturity to process them in a way consistent with the history of civilization as we know it?
How can one measure the erosion of shared values except through qualitative metrics? Through how many generations will this moral decay take place before we are overrun anyway? Are there early indicators that we should be noticing now? If love becomes transactional, what does this do to our social structures, which mean less than love to the average person? How would you describe a society where relationships are based solely on mutual gratification rather than deeper emotional connections and alignments? How does misalignment help corporations stop organization of labor?
How does the normalization of promiscuity affect societal stability? What kind of societal structures and institutions arise in such an environment, if any? What happens when these institutions fail? If art is reduced to mere titillation and shock, then what becomes of human expression? How might this shift manifest in other forms of media and cultural production? If pornographic degeneracy is ritualized, what is to distinguish it from constant abuse in a cult?
How does a society without children look? What about a society which denies the sanctity of children and human life? What are the long-term consequences for culture, economy, and social structures? How do you define morality in a world where life itself is viewed with disdain?
What if people no longer know how to distinguish between virtues and vice? If every moral stance is some matter of subjective interpretation, how can citizens engage in meaningful political discourse without being immediately demonized for realistic views? How does one argue for truth when truth itself is seen as relative or, worse, unacceptable? The spiritual vacuum left by degeneracy is oblivion, inviting external forces to pour in ideologies promising salvation through liberation in ever greater expanding hell circles of dismantlement, anarchy, and chaos. What happens when citizens are desperate and starving for meaning? How does a society navigate the tumult of conflicting belief systems and find any valuable compromise when its core values have been totally eroded?
If trust within families is eroded, then what becomes of societal cohesion? Is it possible to maintain social order amidst such widespread distrust? When sexual violence is normalized in media, how does one define consent and coercion sans clear moral guidelines? How can we address real-world atrocities when their representation has already been sanitized, and far from the truth? Ah now this is a genuine thinker, because I believe some readers should have written me off already, long before this paragraph. Fewer will as all this chaos comes to full fruition, of course.
If traditional values are undermined, what is there to replace them? Are there inherent values an objective morality transcending cultural norms, or do we allow ourselves to descend further into degrading moral relativism? How might the psychological trauma of pornography affect communications and community dynamics? Can a society even hope to maintain social harmony when its members are plagued by such internal conflict as filth pulling them along materially by the noses?
This filth sets families against each other, communities against themselves, and our own nation against its foundations. When family structures fragment, what replaces the sense of belonging they once provided? The enemy’s advantage lies not merely in physical conquest but in the erosion of societal foundations. Pornography is plainly a tool of national humiliation and disintegration. How far has our society drifted from traditional values, and what are the implications for our collective future without a social immune system? If societal trust is compromised, how do we rebuild it other than through protection of families? What foundational principles must be reaffirmed to restore our community and national cohesion? When do we start teaching people what virtue looks like again? Will there be a time to care again? When do we take our language back for justice and good?
J) Degeneracy & Abortion
I shall not mince words, as is so common these days. Abortion is more than a choice, just as ‘plan B’ is more than a pill or “plan,” as part of a much larger evil plan; accumulatively these represent daggers poised at the throat of human civilization, blade sharpened to surgical precision by euphemistic rhetoric. To call it “contraceptive” is to mislead the innocent, for it is no mere tool of prevention but an instrument of annihilation. Taking this pill does not merely ‘delay conception,’ as giving in to the lie of commoditization: that one life is the same as any other and interchangeable; that pill is an unmarked munition and attack upon divine order, the would-be mother’s body becoming a battleground in a war against natural law in which the sacred trust between parent and child is shattered. This is not contraception, no, but an excuse for more, a prelude to the greater crimes that follow, for it is here that the moral rot begins its slow, insidious spread. The first step into this abyss is not merely a choice but wanton rebellion against the Creator’s design and satanic rejection of the natural order that has governed life since the beginning of time. Obviously rape isn’t part of that plan, but neither is the slaughter of the innocent and this argument is how that medicine gets in the building. Allowing such a thing to exist is to nurture seeds of chaos; so destruction takes root, for what begins as a small act in ignorance of nature soon expands out to full-scale war on all human dignity.
The language used to market the ‘abortion in a pill,’ “emergency contraception,” “post-coital remedy,” is deceit. It paints this poison as a solution, not a crime, as though the body is merely an instrument for the convenience and pleasure of man and woman rather than a temple sacred to the divine and conveyance of that most precious torch forward. Here lies the crux: life begins at conception, so this cannot be an acceptable choice, just as simply as shooting the ‘clump of cells,’ ending its life support, and extinguishing that complete soul. This is an act of murder as simple and clear as has ever been; we as a society are permitting homicide in all but name (Marquis, 1989). To deny this truth is to allow ourselves to be beguiled by the sophistry of those who wish for even more blood and know full well they can get it. It is the destruction of life by artificial means. They replace God’s perfect natural law with the tyranny of imperfect human impetuousness, and, of course, regret. The first step into this moral quagmire is not merely a pill; it is indeed the very opening to hell’s gates, for once we acquiesce to those that would dismiss life as an inconvenience, what follows is inevitable: the wholesale destruction of the sanctity of human existence.
Next comes the ‘medical abortion,’ a procedure that masquerades as a “safe” alternative to surgical intervention, yet is nothing more than an extension of the same moral rot. These drugs, marketed as “abortifacients,” do not merely prevent implantation; they destroy life at its earliest stages, often with cruel and gruesome effects. The euphemism “medical abortion” is a lie, for it hides the truth: this is not a treatment but a termination, not a caring act but an act of violence against the vulnerable. This kills the life that has already begun. Again this is no choice, but murder. This is a life with a future ended. A prospect of hope forever diverted, as slain.
To call this practice “safe” is to commit an even greater crime against truth. Safety, in this context, is a hollow word, for it implies no harm to the mother, while ignoring the deeper wounds inflicted upon the soul. The woman becomes complicit in the destruction of a new human life, a life that has already begun to grow and flourish. To allow such a thing to even be called “safe” is to permit society to forget that we are not allowed innocents in this war, for every act of termination is an act of betrayal against mother, child, and spirit itself. The medical abortion is a ritualized killing as grotesque mockery of the natural processes in life and death. To allow these satanic rituals to take place reduces man to a series of transactions, where life is valued only insofar as it serves the ultimate convenience of the most powerful.
Surgical abortion, in all its forms and stages, is a grotesque ritualized spectacle of horrors and violence with clinical detachment. It is an act of such utter cruelty evilly disguised as medicine. Even in the early stages, this procedure is not without consequence: it leaves behind physical scars, emotional trauma, and a damnable legacy of guilt that lingers long after those operating room doors close. The euphemism “surgical termination” is an insult upon injury to the dignity of both mother and child. The sacred bond of life given up to mere bloody choice.
When referring to surgical abortion as a “procedure,” this isn’t about medical intervention; this is an intricately calculated moral obscenity meant to denigrate us. The woman who undergoes this is being stripped of her natural God-given identity. The surgeon’s hands, meant to be instruments of healing, now become weapons, their blades slicing through the holy sacred with cold precision. This is not medicine but war on humanity. The society which validates the murder of the unborn as contraception encourages the sort of risky behavior that creates so-called “unwanted” children (Lott & Whitley, 2007).
The psychological toll cannot be overstated (Alcorn, 2012). The woman who has undergone an abortion does not merely suffer physical pain; she suffers the weight of her own complicity in the destruction of another human being. This guilt, though often buried beneath layers of societal approval, lingers like a shadow over her entire life, a constant reminder that she has defied the God’s natural order, said no to truth, and embraced material excuses.
However, this is not the end. This does not end until we stop it, forever engaged are the enemies of decency. The forces that have normalized early-stage abortion also actively seek to extend their dominion into the later months of pregnancy. These procedures are performed as late as birth. Infanticide, in all its forms, is not merely an extension of abortion; it is the logical endpoint of a society that has abandoned all sanity to degeneracy and depravity. When we permit the destruction of unborn life, we open the door to the destruction of born life as well. It is merely an extension of a mindset that has already accepted the premise that human life can be dismissed as inconvenient. The language used strips the unborn child of its humanity and dignity, reducing that innocent baby to an object, and devoid of worth. The child who dies in the womb or at birth is no less human than the mother who delivers them, and to permit society to forget this truth is to allow the final descent into moral oblivion.
The most insidious weapon in the arsenal of modernity is not the pill or the blade but the word itself, which is to say the ability to reframe an act of cold and calculated murder as a “choice,” a “right,” or a “procedure.” This is a most heinous use of the power in language. The term “choice” is particularly damning, for it implies that the mother has a right to decide the fate of another human life, as though her body itself, the material, is sacred and the child parasitic, and this language is indeed used by proponents of abortion murder. Homicide of the most vulnerable; the trampling of innocence herself. There could not be a worse form of idolatry than this. A child is not something you can say no to, like a car. If you do not want a car, then do not go to a dealership and if you do not want a child, do not have sex.
This language is not merely deceptive; it is deeply harmful. It desensitizes society to the gravity of its actions, allowing people to justify acts of violence under the guise of “freedom.” The woman who chooses abortion is not merely making a decision; she is participating in a culture that has already abandoned the natural law in favor of the tyranny of human will. To allow such language to persist is to permit society to forget that every act of termination is an act of defiance against the Creator’s design, and that every life, no matter how small or inconvenient, is sacred.
The corruption of society does not begin but bubbles up most on the internet, in the operating room, and in the laboratory; it begins in the halls of power where those who govern are complicit in the destruction of human life, and every aspect of evil’s prevalence due to these choices. Permitting abortion to be normalized is to allow the state itself to become an instrument of moral decay. When a government sanctions the killing of unborn children, it sets an unnatural, unhealthy, and novel precedent in law regarding life that will invariably extend to other forms of violence. The woman who contributes to this problem is following the lead of those who have already paved the way for the moral collapse.
The most commonly given reason for abortions is economic, in large part due to the would-be father possibly not being in the picture. Money is instrumental to community. Community exists for the persistence and growth of our life, and our future lives. When money stops being instrumental in this way, it becomes a great evil. Yet money has already become the excuse for all the other disgusting crimes, why not now murder of the innocent as well? Slaughter of the innocent is a religiously well-codified process in the industry of genocide, as warning andnot guide. “Slay, girl,” is this not the trendy term now?
This is the danger of moral relativism, we become subject to human eccentricities rather than divine law, and therefore more prone to manipulation. When we accept that life can be terminated due to the comforts of the mother or father, we open the door to a world where every act of violence is justified by the same logic; we create a world where anything is justifiable for pleasure and avoiding pain, on some level and for someone, especially the most powerful. This is all precisely how some villain would go about dismantling civilization itself.
The consequences of this moral failure are profound and far-reaching. When we permit the destruction of our most precious life, we weaken the foundation upon which all human society rests. We become a people without conscience, a culture without honor, a civilization that has abandoned its roots in favor of the tyranny of imperfect and mortal human will. The woman who chooses abortion is not merely terminating a pregnancy; she is planting the seeds of a future where every act of violence is justified by the same logic.
This murder of our most dependent is an act that defies the natural law and dries the very clay of human existence. Truth is, denying this is hypocrisy. Plato understood Truth, for he saw in the figure of Socrates not merely a philosopher but a symbol of the moral order that must be preserved against the encroachment of relativism and hubris, or the gross desires of masses led astray. ‘The modernity’ has permitted destruction of life to become an accepted norm, thereby paving the way for the grand amassment of horrors. Time to decapitate this serpent, so-called ‘modernity’ and its false libertine non-morality.
Danger lies in the act itself while an even greater danger is in the mindset that permits it. To accept abortion as a “right” is to accept that human life can be dismissed due to comfort of a parent, and once we cross this threshold, there are no boundaries left to cross; all sanctities become debatable. This will inevitably lead to the destruction of all forms of moral order. This is why abortion must be fought not merely as a battle for individual rights to life, but also as a battle for all our lives and the lives of our great-great-grandchildren.
To reject abortion is not merely to preserve life; it is to affirm God’s natural laws to do with life. This natural law of life, which recognizes the sanctity of humanity from conception to death, and even beyond in memory and culture, is the foundation upon which all societies have been built. When we abandon the laws coded into reality in favor of the insufferably tyrannical autocracy of stunted human hearts, we invite chaos and destruction, for there can be no order without a moral foundation (Alcorn, 2012). The mother choosing abortion is choosing chaos in rejecting the only principles that sustain civilization (Beckwith, 2007). To abandon tradition here in favor of modernity’s relativism is to abandon sanity and invite ruin. Imagine the audacity of the whole scenario: being too small to be precious and too insignificant to matter; too ‘wrongly timed’ to be a soul.
To speak of abortion as anything less than first-degree murder is to engage in absolute moral betrayal, for it is an act that undermines human existence (Marquis, 1989). The murderers choose a future where every act of violence is justified similarly (Lott & Whitley, 2007). This is why we must be vigilant, for once we allow ourselves to accept the premise that life can be dismissed as an inconvenience, there is nothing left. This is death that would not have been without that intervention, as shallow, shameful, and no less than manslaughter; baby slaughter. The destruction of unborn life is not merely a moral failure; it is a cultural catastrophe, and those who permit it may not all face the consequences of their actions in this life, but those who survive them certainly will (Garton, 2017). Protect children, babies, and women (Alcorn, 2012). This should not have to be said. Defend civilization. Preserve sanctity itself, because nothing could be more sacred than new life. Silence is complicity here, and complicity in destroying our greatest gifts is treason against all that is Good and Holy; it is treason against God.
K) Moral Reckoning & Path Forward
Complacency is the anesthetic that dulls societal nerves to the pain of decay. Embracing truth means confronting uncomfortable realities head-on: acknowledging the pervasiveness of pornography not as a mere phenomenon but as a systemic threat to our nation. This requires leaders unafraid to name evils and citizens willing to listen, unblinded by the allure of immediate gratification.
I could use the term “contemporary morality,” but that must be the start of a joke, certainly. One fact stands out as starkly illuminated in all we are presented with here: indulgence and tolerance are not salves for this plague, but rather the accelerants. “Moral tolerance” is simply amorality at best and immorality in a wig at worst. So obvious a fact is this as to register any denials offensive as outright abusive, in being insult to injury. Vigilance alone might eventually stem the tide of decadence sweeping through society though perhaps not before our utter destruction by external forces taking advantage of weaknesses. What we have now will not be enough without some greater awakening of the population to these truths.
In a landscape where some pretend ignorance of fundamental truths, such as the distinction between male, female, and even children, the madness reflects not innocence but deliberate obtuseness by predators and their enablers who are caught up in their own basic misunderstandings. If we fail to resist this corruption, what awaits is not merely societal decline, but a descent into abyss of hollow pleasure-seeking nonentities. Civilization devolves into carnivals of sin, where the hard-won dignity of the individual dissolves in the acid bath of debauchery.
If we falter in this resistance, what remains is a civilization stripped bare as reduced to its most primal instincts. The progress towards higher-order development halts entirely. Instead, regressions looms large on the horizon. In the end, we will either succumb to the temptations that erode our foundations or stand resolute against them.
Consider the fact that the flow of degeneracy, with its above-outlined cultural disruptions, ultimately ends in either destruction or the reactions necessary to restore culture. No other end can come of this but these two. We can either destroy it or let it destroy us. We either derail the demonic goon train or descend further into this hell. The cultural disruptions are most especially of our basic intellectual capacities in communication, not simply depth. Then the first step in restoring clarity involves a radical reclamation of language, and that starts by calling pornography what it is: societal poison and individual limbo. Language is not merely a tool for communication but the scaffold upon which reality is built. For instance, what could be more politically correct than identifying peddlers of what amounts to biological weaponry as enemies?
As discussed earlier in regard to linguistic distortions, even the definition of good itself begins to drown with its verbal compatriots. Beauty is another great example, where an attractive person with a terrible spirit becomes ugly through their actions. Restoring the definition of beauty as something greater than merely the physical requires us to excavate our words from their current morass of misinterpretations and re-anchoring them to truth. Beauty, stripped of its superficial connotations, must be seen as an alignment with order, goodness, and the sublime again: which is to say “the promise of true Good.” This is not a matter of semantic hair-splitting but of wresting control over the narratives that shape perceptions. By questioning the prevailing definitions, one engages in reformation, in probing the depths of meaning to distinguish the authentic and beneficial from the profane or artificial.
Education must be reclaimed as more than just exercises in information dissemination. It is the lifting of minds to resilience and actively inspirited self-improvement against the destructive and falsely seductive. The only solution to the illusions of nil is in spirit, and constant progress. To shield young intellects from pornography’s insidious allure necessitates cultivating critical thinking from the onset of consciousness so that it takes the root before anything else.
Schools should not merely impart knowledge but equip students with the philosophical acumen as well as intellectual courage to dissect, analyze, and challenge misunderstandings or lies. Imagine classrooms where the teachers truly serve as midwives to truth, drawing out insights through incitement to deeper levels of thought rather than dictation. Oh our dear God, brothers and sisters, can you see it though, in the mind’s eye at least? Could there be anything more beautiful? This pedagogical approach has the power to nurture generations so that they are impervious to the glib persuasions of debased imagery.
The restoration of sanctity in masculinity and femininity as virtuous ideals is fundamental to this crusade. These archetypes common to all complicated life heal societal fractures. Men and women, each taking up their roles as acts of virtue, create a harmonious symphony rather than a discordant clamor. Reassert chastity as sacred, a virtue not merely antiquated but eternally vital. This is not about shackling desire, but lauding the self-control upon which civilizations are built. When chastity is cast aside, society loses more than morality but forfeits self-respect and self-discipline.
The collapse of birthrates signals a crisis of faith to do with the very sanctity of life. A child is not some demographic statistic, but an irreplaceable gift from God and a soul of unique yet commonality in heritage as inherently valuable to our grand edifice of Christian civilization. This perspective transforms parenthood from a burden into a sacred trust, where each life is nurtured with reverence and love, with an instilling of equal parts divine love, human humility, and individual creativity.
Parents are our first line of defense, and they need all the help we can give them, tasked as they are with such an overwhelming responsibility to shield their children from the corruption embedded in every facet of modern life. It requires vigilance, not merely monitoring screens and devices, but cultivating a home environment where virtue is nurtured through example and precepts. Educators, too, must step beyond curricula to impart values that withstand the torrents of moral relativism. Leaders, especially of children, must articulate visions of society that transcend base desires. A society that cherishes its youngest members prioritizes the construction of such a culture enveloped in this continuity, pure affection, and godly hope.
The notion of restoring discipline to the soul may evoke images of ascetic self-denial, yet it is about fortifying character against the relentless assaults of vice. Discipline does not imply rigidity, but rather the flexibility of steel tempered by fire, resilient in its integrity; discipline is not slavery, just as meekness is nothing of weakness. The fight against the filth that drags down our most vulnerable is a battle for cultural dominance, not for the weak, but rather those most meek. We must rebuild our world where curiosity is directed toward truth, not morose perversions. Curiosity, rightly channeled, becomes an engine of enlightenment, propelling society towards higher understanding and still greater moral clarity. We must choose a higher plane of being in which these evils are not normal.
The spiritual restoration of family structures is bigger and more profound than any single policy or court decision. If one person does not do what is necessary, we await the others who will, but we all have our own parts to play similarly. Rebuilding family connections in order to help them attain to the spirit is a simple yet most effective place to start for the average person. The divisions and distances are often not small, but deep and great. This is okay, and will take time to heal.
This project is worthwhile as it fortifies the familial nucleus of civilization against societal corrosives. The family home becomes an altar once more where stories are exchanged, logic tested, values imparted, and bonds strengthened. Here, love is not a fleeting emotion but a transcendental verb, enacted in sacrifice, patience, and devotion, which are qualities far superior and, indeed, antithetical to the exploitative regime of filth surrounding us.
Art and culture, far from being mere diversions, can be formidable weapons against the moral onslaught of degeneracy. Narratives that celebrate virtue, creativity, and the sacredness of human connections offer counterweights to the degradation, and means to appeal to more people. This cultured and liberating revolution will work well, as we offer alternatives that resonate better with spirit’s deepest yearnings. Real art has the power to elevate and inspire beyond the visceral, reminding society of its potential for greatness.
The battle to build a society valuing love over lust, truth over illusion, and transcendence over indulgence in an ever uphill climb against the stilted world awash in grotesque mockeries of what human intimacy can be in diviner light. We require authentic connections to flourish, untainted by the toxic miasma of these many decades of decadence. The enemy wants more than mere destruction and won’t stop short of total obliteration. We fight with righteousness and virtue on our side, and the unwavering commitment to principles that uplift humanity. We pray for victory of our enemies in Christ, and over these predilections.
The rejection of nihilism and anti-natalism in favor of love is not a mere philosophical stance but an urgent national imperative. In an age where distractions abound, a rallying cry for moral redemption grows louder year by year, with voices joining as more awaken to the truth of this common nightmare. Meaning is not something that can be discovered passively. Purpose is forged actively, through choices that align with universal enduring truths. We must resolve to seek purpose beyond instant gratification, in our drive for happiness, as emblazoned in our founding documents. A society that embraces pornography as a form of cultural expression is engaging in self-destruction. Collective suicide through moral bankruptcy, where the solitary souls are consumed by shackling obsessions as surely as they age, and art loses its power to elevate or even inspire in the funeral procession of language’s value. The ramifications are so very profound for a culture bereft of all spiritual direction, navigating through a moral wasteland where even the act of love is commoditized, wrapped up and sold or handed off like poisoned Halloween candy.
The values that bind us together are not relics but the earned cornerstones of our enduring civilization. Reclaiming them necessitates a collective effort to foster decency, with high moral fortitude celebrated rather than scorned. To ask what it would take for a people to rise from such degradation is to pose a truly existential challenge, and I am unafraid to present the answers, dearest readers who have stuck it through with me, to the best of my own understandings, as you shall now to others with this information. Courage is not about physical bravado but moral fortitude, of facing uncomfortable truths without flinching. We speak truth because we must, and because we are the ones to do it. Wisdom demands seeking higher ideals beyond the miasma of evil trends that lead us to the grave, instead grasping tightly onto these timeless principles that elevate all who follow. At the root of all this is the basic denial of spirit. The spirit must be affirmed by law, by education, and by all institutions or opportunities available to us. Rage against this attack upon all that is righteous, and do not allow the death of meaning! Nobody else can stop this runaway train but us.
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